Goswami Tulsi Das said "Tribhuvan Sai (Lord Ram) on the throne", and the consecration of Ram Darbar in Ayodhya : Ram Narayan Singh
In the auspicious time of Ganga Dussehra of 2025, Ram Darbar was consecrated and established the Divine life force within a statue at the Ram Janmabhoomi temple in Ayodhya. It was a historic day for us Sanatani Hindus. The sight of the tableau of the court was thrilling for me. The photo of Ram Darbar will be found in the drawing room from the worship room of all the sanatanis. Vigraha photos of Ram Lalaa (Child Ram), Dulha Ram (Groom Ram) and Vanvasi (Forest dweller) Ravana Vijayi Ram (Ravana victorious Ram) are also quite popular.
Ram Panchayat is also written under the photo vigraha of Ram Darbar. The word panchayat is also associated with the names of all akhadas and religious places. Ram Darbar is also Panchayat. Ram Sita is inseparably the sarpanch. The other four members of the panchayat are Shatrughan, Bharat, Laxman and Hanuman Ji Maharaj. The Panch is the virtuous doer of the system, the Sarpanch is the Nirguna formless Brahm who coordinates between all the virtuous Panchas.
This state system, operated under the sarpanchi of the Nirguna formless Akarta Brahma (अकर्ता ब्रह्म), is better than Karl Marx‘s stateless social system with the extreme synthesis of “dialectical material development“, where the need for the state is eliminated. The State does not end here. Here, the King/Ruler, in the form of Sarpanch, governs the kingdom/State with the spirit of Nirgun, formless, non-doer. He is not a sovereign tyrant, but the one who entertains the people, sustains and nurtures all the organs of the society man equally, Mukhiya would be as a mouth- The chief needs to be like a mouth.
The four brothers are not only the four Purusharthas of Maharaj Dasharatha, but they are the four Purusharthas of the entire society. Shatrughan is Artha, Bharata is Dharma, Lakshmana is Kama and Rama is Moksha. In another way, all are different forms of the One Brahman and therefore there are different stages of salvation. Shatrughan is Salokya Moksha (सालोक्य मोक्ष), Bharata is Sarupya Moksha (सारूप्य मोक्ष), Lakshmana is Samipya Moksha (सामीप्य मोक्ष) and Rama is Sayuja Moksha (सायुज्ज मोक्ष). There is also a pair of two. Of Artha and Dharma and of Kama and Moksha. Dharma followed by Shatrughna in the form of Shatrughna, Bharat in the form of Dharma and Lakshman in the form of Ramanugami (रमानुगामी) Kama with Rama in the form of Moksha. The significance of wealth is in charity. It is in the sacrifice. The distribution is in. Shatrughan’s wife is Shruti Kirti. Shruti means the glory of the Vedas. The main element of the Veda is the dedication of the Havisa (हवीसा) of all parts to the Yajna Kunda (यज्ञ कुण्ड). The meaning of meaning lies in the silent pursuit of religion. Shatrughan does not utter a word in the entire psyche. Where meaning speaks, there is disaster. It is not for show. Secret donation is the best.
Shatrughan is silent but not passive. They attack Manthara harshly and disenchant him with the blood disorder of greed. Artha should be earned with auspicious gains (शुभ लाभ), be free from the blood disorder of crooked greed and use it in charity and attain the Elysium and reach the state of salvation. Charity is the means of salvation.
Bharat is an incarnate of religion. Religion and God are interdependent. Bharat is the face of Ram. Both are dark-skinned. God is the non-doer. Religion is their work. Religion does not want a royal position, its adorable is Ram Paduka. Bharat of Dharma ruthlessly attacks on filial infatuation of Kaikeyi, the infatuation of Ayodhya, and establishes him in the love of Rama. They take the whole of Ayodhya to Chitrakoot and drink the nectar of Ram’s love. ‘Bin dekh raghunath pada jiya ki zarni na jaye बिन देखे रघुनाथ पद जिय की जरनी न जाय‘. Religion to hold everyone, the good for all. His core is compassion and kindness toward all. Gandhi quotes Tulsi for this religion in Hind Swaraj. Mercy is the root of religion, sin is the root of pride, Tulsi, don’t give up mercy when you are in the water दया धर्म को मूल है, पाप मूल अभिमान। तुलसी दया न छोड़िये जब लो घट में प्राण. Gandhi’s Ram Rajya is founded on this religion.
Bharat carries Ram Paduka from Chitrakoot on his head with full devotion and brings Ayodhya and while worshiping and worshiping him for fourteen years, he does the mental refinement of the whole Ayodhya from where the crooked greed of Manthara, the attachment of Kaikeyi, etc. are eradicated. King Dasharatha’s lust for Kaikeyi, Kaikeyi’s son infatuation, Manthara’s crooked greed, etc. were all at the root of the obstacles to Rama’s exile and the establishment of Rama Rajya. The creation of a suitable land for Ram Rajya is the result of Bharata’s 14-year-old worship of Rama Paduka. Only the practice of religion can bring about the kingdom of Rama.
No king can bring the kingdom of Rama. Who can be a greater king than Dasaratha? Even though he was the father of God, he also had shortcomings as a person. Tulsi says very ruthlessly – Dekho kama pratap badai देखौ काम प्राताप बड़ाई. So when he proclaimed the kingdom of Rama in Treta (त्रेता) in the entire court and removed it for 14 years, the kings of today will distance him many times more.
Acharya Chanakya Bhagwan Himself cannot bring the kingdom of Rama. Rama himself is the non-doer Brahma. They do nothing to sit on the throne. They cannot bring Ram Rajya. If possible, in the copper age (द्वापर), the complete Brahm Krishna would also bring the kingdom of Rama. However, there is no one like Bharat in the copper age. Dharmaraj Yudhishthira and Dharmamurti Bharat cannot be compared. That is why in today’s time, Chanakya, Swami Ramdas, Gandhi, Jai Prakash and the Rashtriya Swayamsevak Sangh (RSS) can be the factors of Ram Rajya. They do not cultivate to sit on the throne themselves.
The beautiful parasol over the head of the king seated on the royal throne is the proclamation of his kinghood. The vast area of Akshay Butt on top of the royal throne of the confluence of Prayag makes it a pilgrimage rule. The yoga of going to Rajpat is called Kshatra Bhang Yoga (क्षत्र भंग योग) in astrology. In the coronation of Tulsi Manas, when it is said that Tribhuvan Sai on the throne (सिंहासन पर त्रिभुवन साईं ), he further clarifies that “liye kshatra chamar byjan dhanu asi”/ “Bharatadi Anuj Bibhisanadi लिए क्षत्र चामर ब्यजन धनु असि”/ “भरतादि अनुज बिभीसनादी “.
This arrangement of Tulsi is supernatural. The Kshatra of the first order is clearly in the hands of Bharata, the holder of the first order. The Kshatra Dharma idol of Rama Rajya is in the hands of Bharata. The Kshatra of Ram Rajya can give shade to the royal throne only by establishing it in the hands of Dharma. It is a theocratic state. Not secular. This is the Ram Rajya of Tulsi, Gandhi and the entire Sanatan.
Bharat Rama does not take the kshatra of the kingdom and not only shadow the kshatra on the throne Rama, but he himself and all the people of the royal court bring the shadow of Rama. The whole of Ayodhya falls into the hands of Bharat in the shadow of Rama. Bharat is an idol religion. Glory to Dharma. Victory be to.
In the Ram Darbar set up in the Ram Janmabhoomi temple in Ayodhya, the absence of King Ram’s Kshatra and immersed in devotion, the discrepancy with the Tulsi of Bharata’s vigraha sitting at the feet of the Lord. Bharat is standing behind the throne with the Dharma idol of Yug Tulsi Ram Kinkar ji’s daily prayers. Religion always puts God ahead of itself. He himself stands behind and shows God to everyone. God’s grace brings into sight. The Lord’s Kshatra provides shadow. That is why Bharat is like salvation, by attaining which the devotee becomes like God. Ram’s impersonation. Means compassion and kindness. The Core of Dharma Kindness. God is Karunasindhu. – Ram Narayan Singh
